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Have Thought Will Travel. Ruminate on ideas, philosophy, culture, society, books, music, politics, religion, movies...and see where it takes us.
May each of you have the heart to conceive, the understanding to direct, and the hand to execute works that will leave the world a little better for your having been here. -- Ronald Reagan
"Mr. Obama may be personally very appealing, but he has positioned himself all over the political map: the anti-Iraq war candidate who escalated the war in Afghanistan; the opponent of health insurance mandates who made a mandate to buy insurance the centerpiece of his plan; the president who stocked his administration with Wall Street insiders and went to the mat for the banks and big corporations, but who is now trying to present himself as a born-again populist.Full article here.
Mr. Obama is in danger of being perceived as someone whose rhetoric, however skillful, cannot always be trusted. He is creating a credibility gap for himself, and if it widens much more he won’t be able to close it.
Mr. Obama promised during the campaign that he would be a different kind of president, one who would preside over a more open, more high-minded administration that would be far more in touch with the economic needs of ordinary working Americans. But no sooner was he elected than he put together an economic team that would protect, above all, the interests of Wall Street, the pharmaceutical industry, the health insurance companies, and so on."
has the impression that Francis’s strong personality, with his uncertainties, his fits of righteous anger, his enthusiasm, his charm, continually overflows the hagiographical frame.
allows the saint no doubts, no spontaneity: he confronts all with serenity, sure that he is following the holy life clearly laid out in the Bible. Hence the disappointment of many of Bonaventure’s modern readers, from Paul Sabatier in the nineteenth century to Jacques Dalarun, for whom the excision of the primitive hagiography and the consecration of only Bonaventure’s text constitutes a ‘Misadventure (malaventure) of Francis of Assisi’.
for Thomas, Francis spoke out not against crusading, nor against war in general, but against fighting on one specific day, a day (as God revealed to him) that was particularly unlucky.
How can we suppose, along with Powell, Basetti-Sani, and others, that Francis actively preached against the crusades in the midst of the crusader camp, and did so until the capture of Damietta, yet that no chronicler mentions this? Powell and the others have a strange method: they form an idea of Francis, a pacifist like those of the twentieth century, then affirm that Thomas of Celano hid this reality so as not to offend papal sensibilities.
He sought by all means to obtain martyrdom in order to reconquer the Holy Land and fell into a depression when the crusaders lost. He did not go see the sultan to dialogue but to convert him and he defied him to walk on burning coals to see who was the more powerful, Christ or Muhammad.
Now in the thirteenth year of his conversion, he journeyed to the region of Syria, while bitter and long battles were being waged daily between Christians and pagans. Taking a companion with him, he was not afraid to present himself to the sight of the sultan of the Saracens. Who is equal to the task of telling this story? What great firmness he showed standing in front of him! With great strength of soul he spoke to him, with eloquence and confidence he answered those who insulted the Christian law. Before he reached the sultan, he was captured by soldiers, insulted and beaten, but was not afraid. He did not flinch at threats of torture nor was he shaken by death threats.